{"id":350838,"date":"2023-08-08T05:00:00","date_gmt":"2023-08-08T12:00:00","guid":{"rendered":"https:\/\/reasons.org\/?p=350838"},"modified":"2023-08-08T05:00:00","modified_gmt":"2023-08-08T12:00:00","slug":"3-things-ive-learned-from-blaise-pascal","status":"publish","type":"post","link":"https:\/\/reasons.org\/adam-eve\/first-humans\/3-things-ive-learned-from-blaise-pascal","title":{"rendered":"3 Things I\u2019ve Learned from Blaise Pascal"},"content":{"rendered":"\n

I\u2019ve been reading and reflecting on philosopher Blaise Pascal\u2019s extraordinary book Pens\u00e9es<\/em><\/a> (pronounced in French \u201cPon-SAYZ\u201d and roughly translated as \u201cThoughts\u201d) for a long time. Yet Pens\u00e9es<\/em> is really more of an outline than a complete book. Pascal had been preparing a work on Christian apologetics for his skeptical friends when he died of an illness at age 39. So Pens\u00e9es<\/em> was published posthumously as an unfinished apologetic work consisting mainly of organized and unorganized notes, outlines, and fragments. But its content is so profound that it remains a popular text in philosophy and religion.<\/p>\n\n\n\n

I like to say that Pascal is part of my \u201cbig three.\u201d That is, outside of Scripture my three favorite Christian thinkers and writers are St. Augustine, Blaise Pascal, and C. S. Lewis. I write about all three of them (and others) in my book Classic Christian Thinkers<\/em>.<\/a>1<\/sup> I\u2019ve also discussed Pascal\u2019s ideas on my podcast, Clear Thinking<\/em> (formerly Straight Thinking<\/em>). Here are two of those episodes: \u201cBlaise Pascal on the Human Condition<\/a>\u201d and \u201cThings Blaise Pascal Can Teach Us Today<\/a>.\u201d <\/p>\n\n\n\n

In this brief article, I\u2019ll mention three Pascalian points that stand out concerning science, human beings, and truth.<\/p>\n\n\n\n

1. Science is a powerful way to gain knowledge about the natural world but it has limits and is provisional.<\/strong> 
Pascal lived during the scientific revolution of the seventeenth century and worked as a physicist, mathematician, logician, and inventor. Intuitively, he knew the difference between the practice of science and the exaggerated claims of scientism<\/em> (the view that only science reveals credible truth) and that scientific knowledge was always developing.2<\/sup> With this background, he knew that science couldn\u2019t answer humanity\u2019s grand metaphysical, moral, and aesthetic questions. And while he was a fiercely independent thinker, he recognized that the process by which human beings form their basic beliefs is never purely rational or empirical.<\/p>\n\n\n\n

In the face of great suffering, Pascal understood that humans needed more than what science could provide:<\/p>\n\n\n\n

\u201cVanity of science. Knowledge of physical science will not console me for ignorance of morality in time of affliction, but knowledge of morality will always console me for ignorance of physical science.\u201d3<\/sup><\/p>\n\n\n\n

Pascal scholar Peter Kreeft explains this citation in light of Pascal\u2019s premature death:<\/p>\n\n\n\n

\u201cAs you lie dying, you can no more take consolation in your knowledge of science than in your money.\u201d4<\/sup><\/p>\n\n\n\n

2. Human beings are weak yet exceptional creatures in comparison to the insentient universe.<\/strong>
Pascal affirmed that humans were exceptional creatures capable of tracking the logical and mathematical nature of the cosmos. In comparison to the vast cosmos, they are most fragile and vulnerable beings, yet superior in another way. Again from the Pens\u00e9es<\/em>, he proposes:

\u201cMan is only a reed, the weakest in nature, but he is a thinking reed. There is no need for the whole universe to take up arms to crush him: a vapour, a drop of water is enough to kill him. But even if the universe were to crush him, man would still be nobler than his slayer, because he knows that he is dying and the advantage the universe has over him. The universe knows none of this.\u201d5<\/sup><\/p>\n\n\n\n

3. In a world of deception one must love truth to be able to find it.<\/strong>
Pascal\u2019s seventeenth-century zeitgeist sounds similar to our own. For Pascal, human beings reflect an enigmatic nature of greatness and wretchedness.6<\/sup> In the biblical worldview that Pascal affirmed, the greatness of human beings (in reason, technology, art, etc.) is tied to their exceptional identity as bearers of God\u2019s image (Genesis 1:26-27<\/a>). But that image has been significantly tarnished through humankind\u2019s collective fall into sin (Romans 3:23<\/a>) and accompanying moral wretchedness. Thus, human nature is puzzling and conflicting.<\/p>\n\n\n\n

Pascal describes how this human predicament relates to the apprehension of truth: \u201cTruth is so obscure nowadays and lies so well established that unless we love the truth we shall never recognize it.\u201d7<\/sup><\/p>\n\n\n\n

For the Christian, truth is sacred. We must therefore pursue it with all of our being\u2014heart, mind, soul, and strength.<\/p>\n\n\n\n

Takeaway<\/strong>
Pascal was arguably historic Christianity\u2019s unique Renaissance man. Yet he has also been called the first modern man. Kreeft notes: \u201cHe knew the power of science, but also its impotence to make us wise or happy or good.\u201d8<\/sup><\/p>\n\n\n\n

Reflections: Your Turn <\/strong>
If you\u2019ve read Pascal what significant insights have you learned from him?<\/p>\n\n\n\n

Resources<\/strong><\/p>\n\n\n\n